the late nineties, due to political reasons, I often had to go to Mongla, Rampal, Paikgacha, Satkhira. If you walk on the left side of Mongla Bazar and cross the river, then at the end of the market you will be able to cross the school and look forward to the office of the NGO called Caritas. If you want to move forward, you can see the fish ghat on the narrow streets. If you walk 40/45 minutes in this way, you will reach Chila Bazar, a small market adjacent to the banks of river Pashur. Most of the people in the village are poor The Sundarbans, on the other side of the river, are also on the banks of the river. Most of the people in the area are dependent on the Sundarbans. Some are baulas, some moulas, and many others fisheries. One of the school teachers of this area was Swapnada Amad's local organizer. Sometimes I spent my night at home. One night, Swapnadar lying on the verandah of the clay house. New places, I do not sleep and do not turn aside. At night, when the eyes came to sleep in the night, many people started crying in the scream. At the moment Swapnada opened the door and stood by the stick with his stick. When asked about the matter, he said, 'After a few days a tiger came in a house. If you want to see it, you can see the circus of the circus that you can not eat the tiger and zombies who live in Tigers Zimote. So I did not want to miss the opportunity. Swapnadar gave the dhatii like lungi in the night. I went to the ladders with their ladders on their dhoti-fatua.
Meanwhile many more people have gathered. I tried to go ahead in front of the crowd but I could not see the tiger. Asking Swapan, he said, 'Seeing that big standard work, there is a tiger lying on top of the leaf.' Well, I saw a really medium-sized tiger lying in the middle. Swapnadar asked me how did the tiger come here? He said, "Last night the tiger crossed the river to find food for some time here and there. She ate one goat in this house. Maybe they are lying down there in the night after eating more. The people of the house shout at the tiger at dawn. Here's what happens in this case. When asked what to do now, he said, "Nimai has gone to the dhum-drum. Tiger will be scared and scared, ' I asked, 'do not kill the tiger?' He said, 'If we have eaten goats and entered our locality, we would not have any tiger in the Sundarbans if we start tigers.'
Then the beginning of the drum is to try to threaten the tiger with its big bamboos. By that time, the dawn began to flourish. Tigers also stood up despite reluctance. People moved away from one side and made the way for the tiger to leave. The tiger turned one or two feet and turned around and looked at it again. I saw the scene of the tiger leaving! I saw the love of a group of people living with tigers!
People who depend on the Sundarbans, the lives of those people centered on the Sundarbans, without the participation of the people, will the successful implementation of the Sundarbans protect citizenship?