How did I miss this?!? Thanks @themillionthings š
I love the idea that ethics is a systems thing rather than a personal one.
I wish I could flesh this out further with you. My understanding of wu-wei has built in the concept of causes/consequences. In the texts Iāve read, the ancient Chinese idea of this was that everything in nature (āunder Heavenā) live in a wu-wei manner, but humans are bit too clever and our conditioning and learning and intellect and so on get in the way. Itās why the Taoists were so into the idea, and using natural phenomena as a model for living.
EG: A tree can only ātreeā as to do otherwise would go against its nature, the consequences of which would affect everything else in the eco-system that it is inter-related to.
If we build systems following natural models (such as in biomimicry) then we could potentially solve this issue, as you say. Even without being a naturalist or biologist, I find ecological systems vital and influence my thinking even in āhumanā fields such as history, philosophy, politics, technology, etc.
But never considered ethics from this angle... will ponder further ššš½āÆļø.
My criticism about the ancient Chinese / Taoist idea (which is what I was alluding to with my āmurdererā example) is the whole question of āwhat is human nature?ā ā if a tree ātreesā, if a bird ābirdsā and they are expressing their true nature?..... well, how do we āhumanā? Maybe violence is a natural part of our nature? Personal opinion is not.... but I canāt hold that belief without irrefutable evidence (and unfortunately the evidence suggests we are cruel and violent, and the opposite is if anything a mutation ... perhaps a sign of how we will eventually evolve, I hope so...)
Posted using Partiko iOS
"but I canāt hold that belief without irrefutable evidence "
That's a thought after my own xing. Well considered. And, In the case of having irrefutable evidence, belief is superfluous in a sense, since perception of evidence is prior to belief and sufficient in itself.
The concept of 'human nature' is a rather odd category, also seeming to me to be without utility because anything human beings do could be considered 'human nature'. So that doesn't allow us to understand or distinguish. It doesn't tell us anything new, and it postulates itself as existing prior to observing that their is such a thing. The concept is often used as a sort-of 'wastebasket' category and people throw anything they don't want to consider into it as a way of explaining away certain behaviors. You ever notice that? Though i'm not implying you are doing that here.
"but humans are bit too clever and our conditioning and learning and intellect and so on get in the way."
The nature of believing in the concept of being a separate independent self is to bolster that 'self' by any means necessary, the violence of a psychopath is a tactic to do that. Cleverness is another tactic. Seeking reward, recognition, and attention are other tactics. Most of us use tactics like that for that same purpose in our own ways, whether or not we know we are doing it. We're trying to protect the "little independent me" from the big bad everything else we've assumed is separate from us. Those tactics are covering up the flow of being. Part of the nature of being is acceptance and flow, or 'wu wei'. We don't learn that. We express it on the heels of perceiving and then unlearning the tactics and patterns that prevent it. 'Violence' can be included in that flow, the difference is whether that violence is coming from a conditioned and insecure belief in 'independence', or coming as an expression of the flow of being. And there is plenty of counter evidence to the nature of human beings as violent. Many people have lived their lives bettering themselves, and their neighbors, and ecosystems, never 'taking up arms' for personal gain. It's just that such acts don't as frequently make headlines, or if they do, the dramas of conflict seem to outweigh them because a 'little me' can bolster better in drama than harmony. A little me remembers that better, and creates it more. Whereas a sense of personal harmony stabilizes in absence of that belief.
"My understanding of wu-wei has built in the concept of causes/consequences."
Can you elaborate on that further? i'd like to hear more about what you mean...