In an effort to explain the apparent disorder and chaos of the world, great Kabbalist Rabbi Isaac Luria of Safed, Israel, proposed in 1570 a dramatic concept equal to the Tzimtzum: Sh’virat Ha-Kelim, or the “breaking of the vessels.” The ten glowing vessels in the void eventually cannot contain the Divine light flowing into them, so they explode, breaking into myriad shards.
As with any good narrative or story, there must exist a conflict of some sort to be overcome.
Such is the case with sin that was ordained to enter in and corrupt the world.
The way I see it at least.
The Breaking of the Vessels
In an effort to explain the apparent disorder and chaos of the world, great Kabbalist Rabbi Isaac Luria of Safed, Israel, proposed in 1570 a dramatic concept equal to the Tzimtzum: Sh’virat Ha-Kelim, or the “breaking of the vessels.” The ten glowing vessels in the void eventually cannot contain the Divine light flowing into them, so they explode, breaking into myriad shards.
https://architizer.com/blog/practice/details/architecture-plus-kabbalah/