I am concerned with the mechanical construction of thoughtforms and hold the intention of being as accurate as I can be. I therefore release judgments when I find them and so that includes aiming to be unbiased and unprejudiced.
Here's an example: If we look at a piece of wood and wonder how many centimeters it is in length, we could judge it to be 5 or we could measure it and find out it is 6. Given that judgments always deny an aspect of reality, I intend to not participate in their use or creation.
If I was invited to a 'beauty contest' and was asked to judge 'who is the most beautiful' - I would, through describing the causes of their beauty and why I personally prefer those forms of beauty, be maybe able to state a preference, but I would not need to judge that 'she is more beautiful than the others' - beauty is subjective and much more deep than can be assessed in a beauty contest, so I would not belittle beauty itself by guessing at who has the most.
I am concerned with the mechanical construction of thoughtforms and hold the intention of being as accurate as I can be. I therefore release judgments when I find them and so that includes aiming to be unbiased and unprejudiced.
Here's an example: If we look at a piece of wood and wonder how many centimeters it is in length, we could judge it to be 5 or we could measure it and find out it is 6. Given that judgments always deny an aspect of reality, I intend to not participate in their use or creation.
If I was invited to a 'beauty contest' and was asked to judge 'who is the most beautiful' - I would, through describing the causes of their beauty and why I personally prefer those forms of beauty, be maybe able to state a preference, but I would not need to judge that 'she is more beautiful than the others' - beauty is subjective and much more deep than can be assessed in a beauty contest, so I would not belittle beauty itself by guessing at who has the most.