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© Doni Riw
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"No eternal friend, no eternal enemies, only eternal interests"
That is the political jargon of democracy.
The Eka & the Anas are said to join the congregation 212, up Al Maidah 51 in Jakarta. But in the village, they embrace intimately with the denier of Allah ta'ala.
Si Doyo used to be the enemy of Kebo. But yesterday he said, if God wants, not impossible coalition with the Kebo.
Duh Doy, embracing the Kebo is your own decision. Self-importance. Do not accuse God dong.
Getol strongly defends God from the ranks of the opponent row. Turn a friend inline slip tongue, close eye search for justification.
Political players are not just popular dolls that appear on the screen. The more powerful dalang, often invisible.
Thus, the coalition breaks up not only between parties, but also between puppets with their juragannya.
When the popular doll is getting ugly, it is easy for the dalang tuk to break the "mongrel". Then look for another doll that is still "sacred". Another doll that is easy to dress with new packaging, to fool the people.
As if there was a new story on the stage, even though the real mastermind is still that-that too.
In Islam, there is no such jargon.
Comrades and opponents are not based on interests, but truth.
Although his friend in the line, if he opposed the Islamic aqidah, then he opened a friend.
Concerning interests, Islamic politicians are also burdened by God's interests.
That is the interest to regulate the ummat with the Shari'a.
Unlike democratic politics based on class and personal interes