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Pierre Teilhard de Chardin was a Jesuit paleontologist who worked to understand evolution and faith. He was born May 1, 1881, and died on April 10, 1955. Between these days Teilhard fully participated in a life that included priesthood, living and working in the front lines of war, field work exploring the early origins of the human race, and adventurous travels of discovery in the backlands of China. Pierre Teilhard de Chardin also participated fully in an intellectual life through the development of his imaginative, mystical writings on the evolutionary nature of the world and the cosmos.

Teilhard suffered from the rejection of his writings by ecclesiastical authorities and—perhaps felt more severely by him—by the Jesuit leadership. In his thinking and writing Teilhard studied the intimate relationship between the evolutionary development of the material and the spiritual world, leading him to celebrate the sacredness of matter infused with the Divine presence.

• After his death however, The Jesuits spearheaded his writings into all of their endeavours.

NEWS - November 2017

• The Vatican's Pontifical Council for Culture has approved the proposal that a petition be sent to Pope Francis requesting him to annul the “Monitum” issued by the Holy Office in 1962, which warned superiors of religious institutes, rectors of seminaries and presidents of universities that they should protect minds, particularly young minds, against the dangers presented by the works of Fr. Teilhard de Chardin and his followers.

See the report in the Jesuit review America

EXCERPT FROM ARTICLE

• The participants, which included top level scientists as well as cardinals and bishops from Europe, Asia, America and Africa, applauded when the text of the petition was read.

They told Pope Francis that “on several occasions” during their discussions “the seminal thoughts of the Jesuit Fr. Pierre Teilhard de Chardin, anthropologist and eminent spiritual thinker, have been evoked.” They said, “we unanimously agreed, albeit some of his writings might be open to constructive criticism, his prophetic vision has been and is inspiring theologians and scientists.” They mentioned that four popes—Paul VI, John Paul II, Benedict XVI, and now Francis—had made “explicit references” to his work.

Teilhard was also a supporter of a one-world government.

Some call him “The Father of the New Age.”

According to one biographer, Teilhard “spent the bulk of his life trying to integrate religious experience with natural science, most specifically Christian theology with theories of evolution. In this endeavor he became absolutely enthralled with the possibilities for humankind, which he saw as heading for an exciting convergence of systems, an 'Omega point' where the coalescence of consciousness will lead us to a new state of peace and planetary unity.”

This meshing of evolution and religion inevitably resulted in the New Age thinking that Teilhard promoted throughout his life.

One of Teilhard’s most widespread ideas is the Omega Point. According to Teilhard, the Omega Point is a level of consciousness and unity that the whole universe is evolving towards. To him the Omega is a personal, transcendent being that is not constrained by time or space. Teilhard writes this in his book On Love and Happiness:

The world would not function if there did not exist, somewhere ahead in time and space, “a cosmic point Omega” of total synthesis.

Pierre Teilhard de Chardin’s teachings on unity, the Omega Point, and the universal Christ had a deep impact not only on the New Age world but on the leaders of a worldwide unity movement: the United Nations.

Teilhard wrote this:

• Although the form is not yet discernible, mankind tomorrow will awaken to a "pan-organized" world.

• The outcome of the world, the gates of the future, the entry into the super-human—They will open only to an advance of all together, in a direction in which all together can join and find completion in a spiritual renovation of the earth

• …we human beings are already forming but one single body…our thoughts are tending more and more to function like the cells of one and the same brain.

This type of worldwide amalgamation is being proposed in the United Nations The danger begins when anyone tries to oppose the one-world government or one-world religion. Those who refuse comply will be trampled by those racing towards a “pan-organized” society.

Robert Muller Former Secretary General for the United Nations

Robert Muller, former Assistant Secretary General of the United Nations, is a strong believer in Teilhard’s theories. Notice his comments:

• We must move as quickly as possible to a one-world government; a one-world religion; under a one-world leader.

• Teilhard had always viewed the United Nations as the progressive institutional embodiment of his philosophy.

• ...Teilhard de Chardin influenced his companion [Father de Breuvery], who inspired his colleagues, who started a rich process of global and long-term thinking in the UN, which affected many nations and people around the world. I have myself been deeply influenced by Teilhard.

Muller explains here how such unBiblical and nonsensical doctrines as Teilhard's could have the deep influence they do on the United Nations. Teilhard simply had to convince a few of the right, influential people in the intellectual world. Soon, scholars started discussing his ideas, and the United Nations began to take them to heart. We must remember that Teilhard was a Jesuit, and had the power of that society behind him, along with the responsibility to bolster global unity as a way to increase the Papacy's political power.

Unfortunately, we stopped listening to God's wisdom and turned instead to human wisdom. And when we stop listening to God, we are deceived by the Enemy.

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