HOLY AND GREAT WEDNESDAY

On Holy and Great Wednesday the divine Fathers ordained a commemoration to be kept of the woman who was a harlot and who anointed the Lord with myrrh, inasmuch as this took place a short time before the saving Passion.
As Jesus was going up to Jerusalem, when He was in the house of Simon the leper, a woman came and poured most precious myrrh on the head of Christ and wiped His feet with her hair, rendering Him service at a very great cost to herself. This event is set forth here that, according to the Savior's word, her act of great fervor may be proclaimed to everyone everywhere, and because it occurred a short time before the Passion. What moved her to act thus? She had seen how merciful Christ was and how accessible to all; now, in particular, she saw Him enter the house of a leper, whom the Law deemed unclean and unfit for society. She thought to herself that He would heal the man's leprosy and likewise the illness of her own soul. Thus, while He was seated, she poured on the top of His head a quantity of myrrh, which was worth about "three hundred thirteen denarii in silver coin," that is, sixty assaria, and she wiped His feet with her hair. She placed her head at His feet, showing her zeal for repentance, but the disciples rebuked her, particularly Judas Iscariot. Christ, however, welcomed her, not allowing them to frustrate her good intention. He further mentioned His burial, dissuaded Judas from becoming a traitor, and honored the woman by saying that her good deed would be related everywhere, throughout the whole world.
Judas stretched forth his hand to the lawless. She sought the remission of her sins, while he took the pieces of silver. The harlot brought myrrh to anoint the Lord; the disciple made an agreement with the lawless. She rejoiced when she spent the precious myrrh; he set out to sell Him who has no price. She recognized her Master, while he departed from his Master. She was freed from sin, but he became the captive of sin.
St. John Chrysostom

Once we become more aware of the passions within ourselves and begin to fight against them, we will not let them begin the process which was seen in Judas. Judas started from a very small thing: being concerned for the right use of money. And from such small things we betray God the Saviour. We must be sober, seeing not the fulfillment of our passions around us, but rather the indication of God’s will: how we might this very moment wake up and begin to follow Christ to His Passion and save our souls.
Hieromonk Seraphim (Rose)